He started the newspaper Samvad Prabhakar with Jogendra Mohan Tagore on January 28, 1831, which finally became a daily on June 4, 1839. Many Bengali writers of the 19th century started their careers with that magazine. He reintroduced into Bengali poetry the mediaeval style with double meaning (already seen in Sandhyakar Nandi and Bharatchandra):
- কে বলে ঈশ্বর গুপ্ত, ব্যপ্ত চরাচর,
- যাহার প্রভায় প্রভা পায় প্রভাকর।
- Ke bole Ishwar Gupta, byapta charachar,
- Jahar prabhaye prabha paye Prabhakar.
'Ishwar' means God, 'Gupta' means hidden and 'Prabhakar' is the sun. So a translation runs:
- Who says God is hidden? He is omnipresent
- From Him the Sun gets its luminescence.
Also, Ishwar (Chandra) Gupta ran the journal Prabhakar. So a second meaning of the poem, making a tongue-in-cheek reference to the author, runs:
- Who says Ishwar (Gupta) is hidden? His reach touches the world
- For his brilliance makes the Prabhakar
- luminescent.
He brought modern era of poetry in Bengali. He did not describe the life of Gods and Goddesses, but the daily life of human beings. He also wrote biographies of many Bengali poets and musicians.
Ishwar Chandra Gupta often satirized the so-called modern class who blindly followed the colonial British power.
- Tumi ma kalpataru
- Amra shob posha goru
- Shikhi ni shing bankano
- Khai kebol khol-bichuli-ghash
- Jano ranga amla
- Tule mamla
- Na bhange gamla
- Tule mamla
- Ma!
- Pele bhushi
- Tatei kushi
- Ghushi khele bachbo na!
- Tatei kushi
his early days he was a conservative, opposing the Young Bengal movement as well as disapproving of widow remarriage. His views on widow remarriage put him at odds with Ishwar Chandra Vidyasagar. He was one of the earliest advocates of a Hindu view of Indian society. Later in his life, his views began to change and he championed the cause for the remarriage of virgin widows and women's education.
Important works
- Life of Bharat Chandra Roy
- Probodh Pravakara
- Kobitabolir Saar Sangraha
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